Hebrew Scriptures - Volume 4 (2002-2003) - Review
Z. Talshir, S. Yona and D.
Sivan (eds.) Homage to Shmuel. Studies in the World of the Bible
(Jerusalem: Bialik Institute/Ben-Gurion University Press, 2001). Pp.
436. Hardback. ISBN 965-342-824-1 $ 50.
This collection of articles is a tribute to Prof.
Shmuel Ahituv, Dept. of Bible and Ancient Near Eastern Studies, Ben
Gurion University. As expected in these cases, the volume opens
with a short biographical note. The heart of the book consists of
thirty-two articles on a wide range of topics:
- Amnon Altman, “The Refugee Who Seeks Livehood in Ancient Near
Eastern International Law,” pp. 3-20.
- Yairah Amit, “Gradation as a Rhetorical Device in the Biblical
Literature,” pp. 21-48.
- Israel Gutman, “Manasseh – Was He the Worst Kings of Judah?,”
- Gershon Galil, The Royal Aramaic Inscription from Tel Dan,” pp.
- David Gilad, “The Double Conclusion to the Book of Joshua,” pp.
- Mayer Gruber, “What Is ‘In the image of God’?,” pp. 81-87.
- Eliezer (Ed) Greenstein, “Lamentation Over the Destruction of City
and Temple in Early Israelite Literature,” pp. 88-97.
- Aaron Demsky, “The Confrontation Between Samuel and Saul and the
Question of the Juridical Authority of the King,” pp. 98-111.
- Yair Hoffman, “The Fasts in the Book of Zechariah (7: 1-7, 18-19)
and the Shaping of the National Memory,” pp. 112-45.
- Avigdor Victor Hurowitz, “Thirty (?) of Admonition and
Knowledge.” Structural and Exegetical Notes To “The Words of
the Wise" (Proverbs 22: 17-24; 22), pp. 146-60.
- Michael Heltzer, “Two Ancient West-Semitic Seals,” pp. 161-62.
- Menahem Haran, “Isaiah’s Walk ‘Naked and Barefoot for Three
Years’” (Isaiah 20), pp. 163-66.
- Joel Weinberg, “‘Authorship’ in Ancient Near Eastern literature
and in the Bible,” pp. 167-77.
- Moshe Weinfeld, “The Meaning of Political "Covenants of
Friendship" in Israel and in the Ancient Near East,” pp.
- Yair Zakovitz, “ ‘By
the Rivers of Babylon’: Psalms 137 - Memory in the Shadow of
Trauma,” pp. 184-204.
- Luba Charlap, The Understanding of the Gender of Biblical Nouns in
the Middle Ages,” pp. 205-15.
- Zipora and David Talshir, “The Non-canonical Books: Reconstruction
or Translation? (With Examples from the books of Tobit and the
Testament of Naphtali),” pp 216-33.
- Shamir Yona, “Who is Afraid of Repetitions? On A
Pattern of Repetition in Biblical Rhetorics,” pp. 234-44.
- Chaim Cohen and Jacob Klein, “Hermeš (scythe) and magal
(sickle) in the Bible and their parallels –Ugaritic
hrmtt and Akkadian niggallu,” pp. 245-68.
- Mordechai Cogan, “ ‘Because in him There is Found Something
Pleasing to YHWH, the God of Israel’ (1 Kings 14: 13) –
On the Metamorphoses of Interpretations,” pp. 269-72.
- Rimon Kasher, “‘The ‘Private’ Prophecies in the Book of
Ezekiel: Their Extent, Function and their Relation to the
‘Public’ Prophecies, pp. 273-82.
- Abraham Malamat, “ ‘A Faraway Land’ as a Specific Category in
International Relations in the Bible and the Ancient Near East,”
- Daniel Sivan, “The status of Ugaritic Among the Northwest Semitic
Languages in the Wake of a New Study,” pp. 287-97.
- Bustenai Oded, “Guidelines of the Deportation Policy of the Empires
of Assyria and Babylonia and Their Relevance to the Study of the
Israelite and Judean Deportees in Mesopotamia,” pp. 298-318.
- Tova Forti, “The Image of the Moth – A Window into a Sapiential
Psalm (Ps 39),” pp. 319-31.
- Bezalel Porten, “Paponymy among Elephantine Jews,” pp. 332-61.
- Elisha Qimron, “Waw as a marker for a Glide,” pp. 362-75.
- Zechariah Kallai, “Punishment and Sin in Biblical
Historiography,” pp. 376-81.
- Alexander Rofe, “ ‘A virtuous wife’ (אשת
συνετή, and the Redaction of the
Book of Proverbs,” pp. 382-90.
- Anson F Rainey, “The el-Amarna
Tablets - A
Cultural Phenomenon in the Late Bronze Period,” pp. 391-408.
- Nili Shupak, “The God who Came from Teman and the Egyptian Solar
God: a New Study of Habakkuk 3: 3-7,” pp. 409-432.
- Hayim Tadmor, “Chronological Notes Concerning the Conquest of
Samaria,” pp. 433-36.
Obviously, it is impossible to even
summarize in a fair manner the positions advanced in each of these
contributions within the frame of a review, never mind, advance any
reasonable critique of them. It
is feasible, however, to characterize the volume as a whole.
Unlike some similar
this one is not organized around a narrowly defined topic or set of
topics. Rather it follows a metaphor of a sea dotted by islands. The sea
represents the vast areas in which S. Ahituv has worked and the islands,
studies on particular issues. These islands are of irregular shape and
each has its own landscape. Voyagers will be attracted
to different islands, according to their own interests. Although, as expected, not all will find every island completely to their liking, few visitors would regret
Moreover, on occasion, the
visitor would find more than what the “name” of the island might
have led him or her to anticipate. For instance, Rofe’s contribution
raises the issue of the structural role of female metaphors in the final
shape of the book of Proverbs. Another example, Hoffman’s chapter
directly addresses historical and historiographical matters regarding
Persian Yehud and discusses the heuristic potential of comparisons
between the processes of shaping national memory in Persian Yehud and in
modern day Israel—both before and after the creation of the state of
All the articles are in
Hebrew and no English summaries are provided. The book makes a
contribution to present-day Israeli Hebrew culture, but language
barriers will prevent many in the guild, outside Israel, from reading
the contributions. A full bibliography of Ahituv’s work and some
indices (e.g., scripture index) would have been helpful.
All in all, this is an
impressive collection and a suitable homage to Prof. Ahituv.
Ehud Ben Zvi, University of Alberta